I became a self-titled Episcopal Church Geek as soon as I learned the proper order in which to extinguish altar candles, when I was 7-ish. My early days as an acolyte are blamed on my desire to be just like my closest older brother, who is five years my senior. But, once in, I was so enamored with being part of how church functioned that I never thought of leaving.
I was hungry for more.
It could seem cult-ish to say I’ve never questioned my faith, but in all honesty that’s the truth. Because the norm in my religious upbringing was that I was encouraged to ask tough questions of God, the Bible, the preacher, our beliefs, rituals, and more. The thing that allowed me to never question my personal faith was the fact that I had permission to question everything about it. The very freedom that I could so easily walk away meant that I had a reason to find out why it was important to stay.
I was 16 or so when I thought I wanted to be a priest, but it would take another 15 years before I would find my true calling as an Episcopalian. I’m still figuring out the whole priest thing.
This post explores some of the ways I am beginning to bridge my “in real life” disability and chronic disease advocacy work with my passion for helping The Episcopal Church truly welcome everyone. Continue reading Disabled Deputy On a Roll
I’m still proud.
…Of being a Democrat. Because we try to put in place policies that protect and assist the poor, the disadvantaged, the disenfranchised, the marginalized, the needy…people who are less-than by no fault of their own. I’m proud of being a Democrat because we don’t expect everyone has the ability to pull themselves up by their bootstraps but we do want everyone to flourish as best they can with the same or similar opportunities. I’m proud because we reach across the aisle even when our hands are slapped over and over, we accept defeat graciously and we continue our work even if we can’t have the title ‘President’ or ‘Senator’ on our lapel pins. Continue reading I’m Still Proud
We’re now in the season of Lent. For my friends curious about the oddities of Episcopalians and many other Christians, Lent is the period of forty days (not counting Sundays) before Easter. It is the time Jesus spent fasting in the Judaean Desert, during which Satan tested him. Many Christians use this symbolic period of time each year, which begins on Ash Wednesday (“you are dust, and to dust you shall return” – a powerful reminder that we are all family), to give up or take on a practice that heightens spiritual introspection.
Lent isn’t just what precedes Easter; Easter couldn’t happen without Lent – the two events really go hand in hand. My interpretation is that Jesus’ time in the desert led to his most powerful, socially unacceptable actions – one of the reasons I love the guy so much. His time in solitude and introspection opened him in new ways to be a bold face of God, even – and especially – in situations that made others extremely uncomfortable and angry. He healed those who didn’t deserve to be healed, said things in synagogues that bothered people enough to drive him out of town, engaged in activities that weren’t appropriate for the Sabbath, and loved those who weren’t loved by anyone. And it was really tough on him; he spent a lot of time in the days leading up to his crucifixion in solitude and prayer. He did radical things in the name of God which led to his punishment of crucifixion.
I have often thought about how, as Episcopalians, we go through the same calendar – rituals and roller coasters of pain, hope, fear, miracles, grief, joy, death, and resurrection – every year. I like having a calendar, because no matter where I am in life I can go to an Episcopal service and find the familiar; and with the comfort of a liturgy that repeats itself in cycles I can come back to the same passages year after year and review my ‘christian growth chart.’ Continue reading I Might As Well Try This Jesus Guy