We’re now in the season of Lent. For my friends curious about the oddities of Episcopalians and many other Christians, Lent is the period of forty days (not counting Sundays) before Easter. It is the time Jesus spent fasting in the Judaean Desert, during which Satan tested him. Many Christians use this symbolic period of time each year, which begins on Ash Wednesday (“you are dust, and to dust you shall return” – a powerful reminder that we are all family), to give up or take on a practice that heightens spiritual introspection.
Lent isn’t just what precedes Easter; Easter couldn’t happen without Lent – the two events really go hand in hand. My interpretation is that Jesus’ time in the desert led to his most powerful, socially unacceptable actions – one of the reasons I love the guy so much. His time in solitude and introspection opened him in new ways to be a bold face of God, even – and especially – in situations that made others extremely uncomfortable and angry. He healed those who didn’t deserve to be healed, said things in synagogues that bothered people enough to drive him out of town, engaged in activities that weren’t appropriate for the Sabbath, and loved those who weren’t loved by anyone. And it was really tough on him; he spent a lot of time in the days leading up to his crucifixion in solitude and prayer. He did radical things in the name of God which led to his punishment of crucifixion.
I have often thought about how, as Episcopalians, we go through the same calendar – rituals and roller coasters of pain, hope, fear, miracles, grief, joy, death, and resurrection – every year. I like having a calendar, because no matter where I am in life I can go to an Episcopal service and find the familiar; and with the comfort of a liturgy that repeats itself in cycles I can come back to the same passages year after year and review my ‘christian growth chart.’ Continue reading I Might As Well Try This Jesus Guy→
In Oriental, Town N Country, in business over 40 years, held on as long as possible against the monopoly and sadly closed at the end of October, 2015, less than three months before news came that the Walmart neighborhood market would be closing. Oriental is a quaint fishing village with a lot of quirky retired people. We didn’t make national news, but now we’re left with no grocery store and no pharmacy in our village of 900 people. Our marriage with Walmart cannot be annulled and it came with no prenuptial agreements, so we are left to deal with the mess left on our doorstep. Continue reading Walmart’s Little Experiment Screwed My Hometown→
Why I am sticking with a church the Anglican Communion is afraid of:
I can be who I am, openly, and expect full inclusion in the life of the church – that means female or male or trans*, gay or straight or queer, black or white or tan, democrat or republican or libertarian, old or young or middle-aged, famous or not, etc.
I can be ordained as a deacon, priest, bishop, or presiding bishop as a female. And I can be ordained and have a husband or wife. And sex. And children.
I know I can find comfort in the liturgy at any Episcopal service I attend. It’s the same every week. I can follow the service in any language and know what’s being said. It’s predictable. Did someone say BCP?
We are adaptive to the changes of the modern world and take prayerful action to be part of today, not yesterday. We are constantly considering the scriptures as they relate to the world today so we can remain relevant.
We allow room for embracing beliefs and practices of different religions and cultures. My faith is stronger because of this. The Episcopal Church does not close its doors or punish and condemn its members for appreciating a range of beliefs and ideas. In fact, I think one of our strengths is our collaborative spirit.
I’m encouraged to question anything, knowing that chances are I’ll then be able to engage in a loving, powerful conversation where both I and my priest/friend/bishop/committee will learn more about our own faith journeys.
Our governing structure is largely democratic. Lay people’s votes carry the same weight as those by clergy, with one exception for bishops – but all political changes are debated and voted on by many committees as well as by both laypeople/clergy and bishops before becoming church law.
We don’t operate as a church that requires a middle-person between people and God. We don’t like hierarchy in that way. We trust people to have an open relationship with and to be able to communicate freely with God without an intermediary.
We’re a missionary church in everything we do, by definition and official corporate title. And our job is not to convert people to think like us – that’s not our interpretation of being evangelists. We show the love of Jesus with no strings attached because that’s what the gospel is. That’s what we are called to do – love.
We really know how to hug. Have you hugged an Episcopalian today?
With Rev. Megan Anderson and the Very Rev. Brian Baker
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