We’re now in the season of Lent. For my friends curious about the oddities of Episcopalians and many other Christians, Lent is the period of forty days (not counting Sundays) before Easter. It is the time Jesus spent fasting in the Judaean Desert, during which Satan tested him. Many Christians use this symbolic period of time each year, which begins on Ash Wednesday (“you are dust, and to dust you shall return” – a powerful reminder that we are all family), to give up or take on a practice that heightens spiritual introspection.
Lent isn’t just what precedes Easter; Easter couldn’t happen without Lent – the two events really go hand in hand. My interpretation is that Jesus’ time in the desert led to his most powerful, socially unacceptable actions – one of the reasons I love the guy so much. His time in solitude and introspection opened him in new ways to be a bold face of God, even – and especially – in situations that made others extremely uncomfortable and angry. He healed those who didn’t deserve to be healed, said things in synagogues that bothered people enough to drive him out of town, engaged in activities that weren’t appropriate for the Sabbath, and loved those who weren’t loved by anyone. And it was really tough on him; he spent a lot of time in the days leading up to his crucifixion in solitude and prayer. He did radical things in the name of God which led to his punishment of crucifixion.
I have often thought about how, as Episcopalians, we go through the same calendar – rituals and roller coasters of pain, hope, fear, miracles, grief, joy, death, and resurrection – every year. I like having a calendar, because no matter where I am in life I can go to an Episcopal service and find the familiar; and with the comfort of a liturgy that repeats itself in cycles I can come back to the same passages year after year and review my ‘christian growth chart.’ Continue reading I Might As Well Try This Jesus Guy